LANGUAGE IN INDIA

Strength for Today and Bright Hope for Tomorrow

Volume 21:10 October 2021
ISSN 1930-2940

Editors:
         Sam Mohanlal, Ph.D.
         B. Mallikarjun, Ph.D.
         A. R. Fatihi, Ph.D.
         G. Baskaran, Ph.D.
         T. Deivasigamani, Ph.D.
         Pammi Pavan Kumar, Ph.D.
         Soibam Rebika Devi, M.Sc., Ph.D.

Managing Editor & Publisher: M. S. Thirumalai, Ph.D.

Celebrate India!
Unity in Diversity!!

HOME PAGE

Click Here for Back Issues of Language in India - From 2001




BOOKS FOR YOU TO READ AND DOWNLOAD FREE!


REFERENCE MATERIALS

BACK ISSUES


  • E-mail your articles and book-length reports in Microsoft Word to languageinindiaUSA@gmail.com.
  • PLEASE READ THE GUIDELINES GIVEN IN HOME PAGE IMMEDIATELY AFTER THE LIST OF CONTENTS.
  • Your articles and book-length reports should be written following the APA, MLA, LSA, or IJDL Stylesheet.
  • The Editorial Board has the right to accept, reject, or suggest modifications to the articles submitted for publication, and to make suitable stylistic adjustments. High quality, academic integrity, ethics and morals are expected from the authors and discussants.

Copyright © 2021
M. S. Thirumalai

Publisher: M. S. Thirumalai, Ph.D.
11249 Oregon Circle
Bloomington, MN 55438
USA


Custom Search

Sri Aurobindo and Yoga

Abhipsa Mohanta, Ph.D. Research Scholar



Courtesy: www.auroville.org

Introduction

India has given birth to hundreds of sages, saints, and philosophers who have worked to restore and renew her rich spiritual heritage periodically. This has ensured the continuity of spiritual tradition from Vedic times, a tradition that is vibrant even today despite external onslaughts and internal upheavals. There have been great fighters in modern India like Tilak, philosophers like Vivekananda, poets like Tagore, and ‘Mahatmas’ like Gandhi. But Sri Aurobindo was all these, and a yogi as well. Patanjali and Sri Aurobindo represent two ends of this unbroken and unceasing spiritual tradition.

Considered an incarnation of the mythical serpent king Ananta, who supports the earth, Patanjali is believed to have lived two thousand years ago. He was born to put the house of yoga in order and to systematize it for ease of comprehension and access. Hence if Shiva is the first yogi, Patanjali is next to him among yogis of the highest order. The system propounded by him is known as ashtanga yoga, the eight-limbed yoga comprising of yama, niyama, asana, pranayama, prayahara, dharma, dhyana, and Samadhi.

Sri Aurobindo belongs to modern times. He was a poet, philosopher, freedom fighter, nationalist and above all a rishi and yogi in the Vedic tradition. Born on 15 August 1872 he had fourteen years of rigorous English education at St. Paul’s school in London and Kings College, Cambridge. His life after return to India in 1892 underwent several twists and turns. After working in various administrative and professional posts in Baroda and Calcutta, including that of a teacher at Maharaja’s College he plunged into revolutionary nationalist politics, advocating extremist methods to free India from British rule. In 1908 while in the Alipore bomb case he had several mystical experiences which drastically transformed him into a yogi.


This is only the beginning part of the article. PLEASE CLICK HERE TO READ THE ENTIRE ARTICLE IN PRINTER-FRIENDLY VERSION.


Abhipsa Mohanta
Ph.D. Research Scholar
Department of Sanskrit
Pondicherry University
Pondicherry- 605014
abhipsamahanta6@gmail.com

Custom Search


  • Click Here to Go to Creative Writing Section

  • Send your articles
    as an attachment
    to your e-mail to
    languageinindiaUSA@gmail.com.
  • Please ensure that your name, academic degrees, institutional affiliation and institutional address, and your e-mail address are all given in the first page of your article. Also include a declaration that your article or work submitted for publication in LANGUAGE IN INDIA is an original work by you and that you have duly acknowledged the work or works of others you used in writing your articles, etc. Remember that by maintaining academic integrity we not only do the right thing but also help the growth, development and recognition of Indian/South Asian scholarship.