LANGUAGE IN INDIA

Strength for Today and Bright Hope for Tomorrow

Volume 11 : 5 May 2011
ISSN 1930-2940

Managing Editor: M. S. Thirumalai, Ph.D.
Editors: B. Mallikarjun, Ph.D.
         Sam Mohanlal, Ph.D.
         B. A. Sharada, Ph.D.
         A. R. Fatihi, Ph.D.
         Lakhan Gusain, Ph.D.
         Jennifer Marie Bayer, Ph.D.
         S. M. Ravichandran, Ph.D.
         G. Baskaran, Ph.D.
         L. Ramamoorthy, Ph.D.


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Cultural Resistance through Local EFL Curriculum Development -
Three Conditions for Its Sustainability

Seyed Ahmad Kasaian, Ph.D. Candidate in Applied Linguistics


Abstract

This article reviews the nature, causes and mechanisms of resistance to the teaching of English in its western cultural context which is an undeniable reality in many EFL situations. First, the causes of resistance to the teaching of western culture in ELT programs are discussed from a critical pedagogy perspective. Then, the phrase 'cultural resistance' is operationally defined and the issue of local EFL curriculum development which is seen as a possible resistance strategy to the perceived hegemony of English is given some attention. Next, the author elaborates on three important conditions for the sustainability of cultural resistance through local EFL curriculum development. Finally, a model of sustainable cultural resistance is introduced based on the aforementioned requirements of sustainable resistance.

Key Phrases: Cultural Resistance, Local EFL Curriculum Development, Sustainable Cultural Resistance, Critical Pedagogy, Language and Culture

1. Introduction

For many applied linguists, EFL teachers, EFL learners' parents and policy makers, the teaching of English in its western cultural context is by no means acceptable.

In a recent study conducted by Kasaian and Subbakrishna (2011, p. 235), Iranian high school students' parents said "they would be concerned if their children's English textbooks contained pictorial and textual description of such concepts as cohabitation and mixed student dorm rooms which are permissible in the west but strongly discouraged by their local culture".

In Morocco, too, many educationalists stressed the "need to dissociate the English language from the cultures of what Kachru (1985) terms the 'center circle' of English speaking countries" (Hyde, 1994, p.295).

Another case in point is Turkey where resistance to the teaching of English in its western cultural context is unwelcome for many. Abdullah Coskun (2010, p. 3) refers to the findings of a relevant study done by Kiziltepe (2000) in which the Turkish learners of English said, "it is unimportant for them to have conversations with British and American people and there is only a little interest in British and American culture". But the question to be answered here is 'why should the much-supported teaching of the native speakers' culture through English be resisted at all?'


This is only the beginning part of the article. PLEASE CLICK HERE TO READ THE ARTICLE IN PRINTER-FRIENDLY VERSION.


Seyed Ahmad Kasaian, Ph.D. Candidate in Applied Linguistics
University of Mysore
Mysore
Karnataka
India
Ahmadkasa_amir@yahoo.com

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