LANGUAGE IN INDIA

Strength for Today and Bright Hope for Tomorrow

Volume 11 : 6 June 2011
ISSN 1930-2940

Managing Editor: M. S. Thirumalai, Ph.D.
Editors: B. Mallikarjun, Ph.D.
         Sam Mohanlal, Ph.D.
         B. A. Sharada, Ph.D.
         A. R. Fatihi, Ph.D.
         Lakhan Gusain, Ph.D.
         Jennifer Marie Bayer, Ph.D.
         S. M. Ravichandran, Ph.D.
         G. Baskaran, Ph.D.
         L. Ramamoorthy, Ph.D.


HOME PAGE



BOOKS FOR YOU TO READ AND DOWNLOAD FREE!


REFERENCE MATERIAL

BACK ISSUES


  • E-mail your articles and book-length reports in Microsoft Word to languageinindiaUSA@gmail.com.
  • Contributors from South Asia may e-mail their articles to
    B. Mallikarjun,
    Central Institute of Indian Languages,
    Manasagangotri,
    Mysore 570006, India
    mallikarjun@ciil.stpmy.soft.net.
  • PLEASE READ THE GUIDELINES GIVEN IN HOME PAGE IMMEDIATELY AFTER THE LIST OF CONTENTS.
  • Your articles and book-length reports should be written following the APA, MLA, LSA, or IJDL Stylesheet.
  • The Editorial Board has the right to accept, reject, or suggest modifications to the articles submitted for publication, and to make suitable stylistic adjustments. High quality, academic integrity, ethics and morals are expected from the authors and discussants.

Copyright © 2010
M. S. Thirumalai


Custom Search

A Comparative Study of Baby Kamble’s The Prisons We Broke and
Bama’s Karukku


Banshelkikar Yashpal Murhari, Ph.D. Scholar


Comparison of Two Dalit Autobiographies of Women Writers

The present paper compares two Dalit women writers’ autobiographies entitled The Prisons We Broke from Maharashtra and Karukku from Tamil Nadu. Both the books focus on the degradation and inhuman treatment of the Dalit community brought about by the Hindu caste institution. Caste division is a creation of Hinduism and its perpetuation is based on the caste consciousness, which has been so deeply entrenched that no Indian in general, and no Hindu (including the Dalit) in particular, has been able to get rid of it. Both the books focus also on how the Dalits converted to other religions are still subjected to subordination, etc.

Baby Kamble’s book was published in the year 1986 in Marathi and later on it was translated and published in English in 2008. Bama’s Karukku was published in the year 1992 in Tamil, and then translated into English and published in the year of 2000. The Prisons We Broke has twelve chapters in total. The chapters do not have titles as such, and they are written with figures like 1, 2, 3, and 4, etc. Karukku contains nine chapters. Like The Prisons We Broke, its individual chapters are not written under any particular titles. They are written in words such as One, Two, Three, and And Four and so on and so forth. Both are in the mould of autobiography and present the personal life history of these two authors.


This is only the beginning part of the article. PLEASE CLICK HERE TO READ THE ARTICLE IN PRINTER-FRIENDLY VERSION.


Banshelkikar Yashpal Murhari, Ph.D. Research Scholar
Department of English
Pondicherry University
Pondicherry 605014
Union Territory of Puducherry
India
byashpalm@gmail.com

Custom Search


  • Click Here to Go to Creative Writing Section

  • Send your articles
    as an attachment
    to your e-mail to
    languageinindiaUSA@gmail.com.
  • Please ensure that your name, academic degrees, institutional affiliation and institutional address, and your e-mail address are all given in the first page of your article. Also include a declaration that your article or work submitted for publication in LANGUAGE IN INDIA is an original work by you and that you have duly acknowledged the work or works of others you either cited or used in writing your articles, etc. Remember that by maintaining academic integrity we not only do the right thing but also help the growth, development and recognition of Indian scholarship.